ON THE “USE” OF NEOPRAGMATISM

Philip Clayton; Philip Clayton

doi:10.1111/j.1467-9744.1993.tb01040.x

Abstract

Abstract. The present article continues an earlier critique of Robbins's and Rorty's neopragmatism. Their skepticism about the traditional concept of correspondence and about the criteria for truth are both unjustified, and their own assertion of meaning as usefulness either presupposes a prior notion of linguistic reference or fails to qualify as a sufficient criterion for knowledge. The difficulties with neopragmatism have implications for two other areas of the religion/science discussion, postmodernism and empirical Theology. Postmodernism shares neopragmatism's mistakes regarding the philosophy of language and can be rejected without endangering one's empiricism, humanism, or naturalism. By contrast, the strengths of empirical Theology, and of religious empiricism in general, can be preserved without Robbins's proposed ban on metaphysics.

Keywords

Dewey, Lakatos, postmodernism, realism and reference, neopragmatism, empirical Theology, scientific method, Rorty

How to Cite

Clayton, P., (1993) “ON THE “USE” OF NEOPRAGMATISM”, Zygon: Journal of Religion and Science 28(3), 361–369. doi: https://doi.org/10.1111/j.1467-9744.1993.tb01040.x

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References

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VanHuyssteen, Wentzel.1989.Theology and the Justification of Faith. Grand Rapids , Mich. : Eerdmans.

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361–369

Published on

1993-09-01

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