References
Aurobindo, Sri. 1983. The Life Divine. Pondicherry: All India Press.
Barbour, Ian G.1990. Religion in an Age of Science. San Francisco: Harper and Row.
Bohm, David. 1982. Wholeness and the Implicate Order. London: Routledge and Kegan Paul.
——. 1987. Unfolding Meaning. London: Ark.
Capra, Fritjof. 1982. The Turning Point. New York: Bantam.
——. 1996. The Web of Life. New York: Doubleday.
——. 2000. The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism. Boston: Shambhala.
Catechism of the Catholic Church . 1994. Mahwah, N.J.: Paulist.
Coomaraswamy, Ananda. 1943. Hinduism and Buddhism. New York: Philosophical Library.
Costanza, Robert. 1989. “What is Ecological Economics?”Ecological Economics 1: 1–7.
Costanza, Robert, J.Cumberland, H.Daly, R.Goodland, and R.Norgarrd. 1997. An Introduction to Ecological Economics. Boca Raton, Fla.: CRC Press.
Daly, Herman, and JohnCobb. 1989. For the Common Good. Boston: Beacon.
Eddington, Sir Arthur. 1929. Science and the Unseen World. New York: Macmillan.
Emerson, Ralph Waldo. 1969. Ralph Waldo Emerson: Selected Prose and Poetry. Ed. R.Cook. San Francisco: Rinehart.
Forman, Robert, ed. 1990. The Problem of Pure Consciousness. New York: Oxford Univ. Press.
——. 1999. Mysticism, Mind, Consciousness. Albany: State Univ. of New York Press.
Goldstein, Joseph. [1976] 1987. The Experience of Insight. Boston: Shambhala.
Goodenough, Ursula. 2001. “Vertical and Horizontal Transcendence.”Zygon: Journal of Religion and Science 36 (March): 21–31.
Grof, Stanislav, ed. 1984. Ancient Wisdom and Modern Science. Albany: State Univ. of New York Press.
Harman, Willis. 1998. Global Mind Change: The Promise of the 21st Century. San Francisco, Calif.: Berrett‐Koehler.
Harris, Ed. 1988. “Contemporary Physics and Dialectical Holism.” In The World View of Contemporary Physics, ed. R.Kitchener. Albany: State Univ. of New York Press.
Heisenberg, Werner. 1974. Across the Frontiers. New York: Harper and Row.
Hick, John. 1982. God Has Many Names. Philadelphia: Westminster.
Huxley, Aldous. 1945. The Perennial Philosophy. New York: Harper and Brothers.
——. 1993. “The Perennial Philosophy.” In Paths beyond Ego, ed. R.Walsh and F.Vaughan, 212. New York: Putnam.
Inayat Khan, Hazrat. 1999. Nature Meditations. New Lebanon, N.Y.: Omega.
Inayat KhanPir Vilayat, 1999. Awakening: A Sufi Experience. New York: Tarcher Putnam.
James, William. [1902] 1982. The Varieties of Religious Experience. New York: Penguin.
Johnston, W.1970. The Still Point. New York: Harper and Row.
Kafatos, Menas, and RobertNadeau. 2000. The Conscious Universe: Parts and Wholes in Physical Reality. New York: Springer.
Keating, Thomas. 1999. Open Mind, Open Heart. New York: Continuum.
Kornfeld, Jack. 1984. “The Smile of the Buddha: Paradigms in Perspective.” In Ancient Wisdom and Modern Science, ed. S.Grof. Albany: State Univ. of New York Press.
Laszlo, Ervin. 1995. The Interconnected Universe: Conceptual Foundations of Transdisciplinary Unified Theory. New York: HarperCollins.
——. 1999. The Whispering Pond: A Personal Guide to the Emerging Vision of Science. New York: HarperCollins.
Lovejoy, Arthur. [1936] 1964. The Great Chain of Being. Cambridge: Harvard Univ. Press.
Marechal, Joseph. [1927] 1985. Studies in the Psychology of the Mystics. Trans. AgarThorold. Albany, N.Y: Magi Books.
Nicholson, Reynold. 1926. The Mathnawi of Jalaluddin Rumi. Cambridge, England: Trustees of the E. J. W. Gibb Memorial.
Otto, Rudolf. 1960. Mysticism East and West. New York: Macmillan.
Ponticus, Evagrius. 1980. Evagrius Ponticus: The Praktikos Chapters on Prayer. Kalamazoo, Mich.: Cistercian Publications.
Pratt, J.1923. The Religious Consciousness. New York: Macmillan.
Schopenhauer, Arthur. 1969. The World as Will and Representation. New York: Dover.
Schrödinger, Erwin. 1967. What Is Life? Cambridge: Cambridge Univ. Press.
Schumacher, Edward F.1977. A Guide for the Perplexed. New York: Harper and Row.
Schuon, Frithjof. 1975. The Transcendent Unity of Religions. New York: Harper and Row.
Smith, Huston. 1976. Forgotten Truth: The Primordial Tradition. New York: Harper and Row.
Sorokin, Pitirim. 1941. Crisis of Our Age. New York: E. P. Dutton.
——. 1957. Social and Cultural Dynamics. New Brunswick: Transaction Books.
Stace, Walter T.[1960] 1987. Mysticism and Philosophy. Los Angeles, Calif.: J. P. Tarcher.
Underhill, Evelyn. 1974. Mysticism. New York: Meridian.
Walsh, Roger, and FrancesVaughan. 1993. Paths beyond Ego. New York: Putnam.
Whitehead, Alfred North. 1925. Science and the Modern World. New York: Macmillan.
——. 1985. Process and Reality. New York: Free Press.
Wilber, Ken. 1980. The Atman Project. Wheaton, Ill.: Quest.
——. 1983. Eye to Eye: The Quest for the New Paradigm. New York: Anchor, Doubleday.
——. 1995. Sex, Ecology, Spirituality: The Spirit of Evolution. Boston: Shambhala.
——. 1998. The Marriage of Sense and Soul. New York: Random House.
Wilber, Ken, ed. 1984. Quantum Questions: Mystical Writings of the World's Great Physicists. Boston: Shambhala.
Zimmerman, C.1968. Sorokin: The World's Greatest Sociologist. Saskatoon: Univ. of Saskatchewan Bookstore.