Allan, Ranald. 1979. “Listen to the Fire: Some Personal Reflections on the Music of North East Arnhem Land.”  In Australian Aboriginal Music, ed. JenniferIsaacs, 20–22. Sydney: Aboriginal Artists Agency.

Anderson, Christopher, and FrançoiseDussart. 1988. “Dreamings in Acrylic: Western Desert Art.”  In The Art of Aboriginal Australia, ed. PeterSutton, 89–142. New York: George Braziller.

Bell, Diane. 1984. “Women's Business is Hard Work: Central Australian Aboriginal Women's Love Rituals.”  In Religion in Aboriginal Australia, ed. MaxCharlesworth, HowardMorphy, DianeBell, and KennethMaddock, 345–69. St. Lucia: Univ. of Queensland Press.

——. 1988. Ngarrindjeri Wurruwarrin: A World That Is, Was, and Will Be. Melbourne: Spinifex Press.

Berndt, R. M., and C. H.Berndt. 1964. The World of the First Australians. Sydney: Ure Smith.

——. 1993. A World that Was. Carlton, Victoria: Melbourne Univ. Press.

Berndt, R., and E. S.Philips. 1973. The Australian Aboriginal Heritage: An Introduction through the Arts. Sydney: Ure Smith.

Caruana, Wally. 1993. Aboriginal Art. London: Thames and Hudson.

Charlesworth, Max. 1992. “Introduction.”  In Religion in Aboriginal Australia, ed. MaxCharlesworth, HowardMorphy, DianeBell, and KennethMaddock. St. Lucia: Univ. of Queensland Press.

Csikszentmihalyi, Mihaly. 1988. “The Flow Experience and Its Significance for Human Psychology.”  In Optimal Experience: Psychological Studies of Flow in Consciousness, ed. MihalyCsikszentmihalyi and IsabellaCsikszentmihalyi, 15–35. Cambridge: Cambridge Univ. Press.

Deakin, Hilton. 1982. “Some Thoughts on Transcendence in Tribal Societies.”  In Ways of Transcendence, ed. EdwinDowdy, 95–109. Bedford Park, S.A.: Australian Association for the Study of Religion.

Dussart, Françoise. 1988. Warlpiri Women's Yawuluyu Ceremonies: A Forum for Socialization and Innovation. Unpublished Ph.D. diss., Australian National University.

Elkin, A. P.1977. Aboriginal Men of High Degree. St. Lucia: Univ. of Queensland Press.

Ellis, C. J.1984. “Time Consciousness of Aboriginal Performers.”  In Problems and Solutions: Occasional Essays in Musicology Presented to Alice M. Moyle, ed. JamieKassler and JillStubington. Sydney: Hale and Iremonger.

——. 1992. “Living Preservation: Problems of Cultural Exchange with Central Australian Traditional Performers.”  In Music and Dance of Aboriginal Australia and the South Pacific, Oceania monograph 41, ed. Alice M.Moyle, 155–62. Sydney: Univ. of Sydney Press.

Globus, Gordon. 1994. “Some Philosophical Implications of Dream Existence.”Anthropology of Consciousness  5(3): 24–27.

Howitt, A. W. [1904] 1996. The Native Tribes of South‐east Australia. Canberra: Aboriginal Studies Press.

Lommel, Andreas, and DavidMowaljarlai. 1994. “Shamanism in Northwest Australia.”Oceania  64(4): 277–87.

Mowaljarlai, David, and JuttaMalnic. 1993. Yorro Yorro: Everything Standing Up Alive: Spirit of the Kimberley. Broome, W.A.: Magabala Books.

Moyle, Richard. 1986. Alyawarra Music: Songs and Society in a Central Australian Community. Canberra: Australian Institute of Aboriginal Studies.

Munn, Nancy. 1964. “Totemic Designs and Group Continuity in Walbiri Cosmology.”  In Aborigines Now, ed. MarieReay. Sydney: Angus and Robertson.

——. 1971. “The Transformation of Subjects into Objects in Walbiri and Pitjantjatjara Myth.”  In Australian Aboriginal Anthropology, ed. R. M.Berndt, 141–63. Nedlands: Univ. of Western Australia Press.

——. 1973. “The Spatial Presentation of Cosmic Order in Walbiri Iconography.”  In Primitive Art and Society, ed. AnthonyForge, 193–220. London: Oxford Univ. Press.

Myers, Fred R.1991. Pintupi Country, Pintupi Self. Berkeley: Univ. of California Press.

Payne, Helen. 1988. Singing a Sister's Sites: Women's Land Rites in the Australian Musgrave Ranges. Unpublished Ph.D. thesis, Dept. of Music, University of Queensland, Brisbane.

Price‐Williams, Douglas, and RosslynGaines. 1994. “The Dreamtime and Dreams of Northern Australian Aboriginal Artists.”Ethos  22 (3): 373–88.

Rose, Deborah Bird. 1987. “Consciousness and Responsibility in an Australian Aboriginal Religion.”  In Traditional Aboriginal Society: A Reader, ed. W. H.Edwards. South Melbourne: MacMillan Australia.

Schutz, Alfred. 1964. “Making Music Together: A Study in Social Relationship.”  In Collected Papers II: Studies in Social Theory, ed. ArvidBrodersen. The Hague: Martius Nijhoff.

——. 1970. “Transcendence and Multiple Realities.”  In On Phenomenology and Social Relations: Selected Writings, ed. Helmut R.Wagner, 245–62. Chicago: Univ. of Chicago Press.

Spencer, Baldwin, and F. J.Gillen. [1927] 1996. The Arunta. Oosterhout, Netherlands: Anthropological Publications.

Stanner, W. E. H.1963. “On Aboriginal Religion: The Cosmos and Society Made Correlative.”Oceania  xxxiii (4): 239–73.

——. 1979. White Man Got No Dreaming: Essays 1938–1973. Canberra: Australian National Univ. Press.

——. [1976] 1998. “Some Aspects of Aboriginal Religion.”  In Religious Business: Essays on Australian Aboriginal Spirituality, ed. MaxCharlesworth, 1–23. Cambridge: Cambridge Univ. Press.

Stephen, Michelle. 1982. “Dreaming Is Another Power: The Social Significance of Dreams among the Mekeo of Papua New Guinea.”Oceania  LIII (2): 106–22.

Strehlow, T. G. H.1971. Songs of Central Australia. Sydney: Angus and Robertson.

Swain, Tony. 1988. “The Ghost of Space: Reflections of Warlpiri and Christian Iconography and Ritual.”  In Aboriginal Australians and Christian Missions, ed. TonySwain and Debbie BirdRose, 452–69. Bedford Park, S.A.: The Australian Association for the Study of Religions.

Tonkinson, Robert. 1978. The Mardudjura Aborigines: Living the Dream in Australia's Desert. Fort Worth: Holt, Reinhart and Winston.

——. 1997. “Anthropology and Aboriginal Tradition: The Hindmarsh Island Bridge Affair and the Politics of Interpretation.”Oceania  68: 1–26.

WandjukMarika. 1995. Wandjuk Marika: Life Story as Told to Jennifer Isaacs. St. Lucia: Univ. of Queensland Press.

Williams, Nancy. 1986. The Yolngu and Their Land. Canberra: Australian Institute of Aboriginal Studies.