References

Ashbrook, James. 1984. “Neurotheology: The Working Brain and the Work of Theology. Zygon: Journal of Religion and Science  21 (September): 331–50.

Baars, Bernard. 1997. In the Theater of Consciousness. New York : Oxford Univ. Press.

Baddeley, Alan D.1993. “Verbal and Visual Subsystems of Working Memory. Current Biology  3(6): 563–65.

Barbour, Ian G.1997. Religion and Science  : Historical and Contemporary Issues. New York : Harper Collins.

Baumeister, Roy G.1986. Identity  : Cultural Change and the Struggle for Self. New York : Oxford Univ. Press.

Bickle, John. 2003. “Empirical Evidence for a Narrative Concept of Self  .”In Narrative and Consciousness: Literature, Psychology, and the Brain, ed. Gary D.Fireman, Ted E.McVayJr., and Owen J.Flanagan, 195–208. New York : Oxford Univ. Press.

Bruner, Jerome S.1986. Actual Minds, Possible Worlds. Cambridge : Harvard Univ. Press.

Bruner, Jerome S.1990. Acts of Meaning. Cambridge : Harvard Univ. Press.

Burke, Kenneth. 1945. The Grammar of Motives. New York : Prentice‐Hall.

Campbell, Joseph. 1988. The Power of Myth. New York : Doubleday.

Campbell, Joseph. 1990. The Hero with a Thousand Faces. 2d ed. Princeton , N.J. : Princeton Univ. Press.

Carlson, Rae. 1981. “Studies in Script Theory: I. Adult Analogs of a Childhood Nuclear Scene. Journal of Personality and Social Psychology  40: 501–10.

Carter, Rita. 1998. Mapping the Mind. Berkeley : Univ. of California Press.

Churchland, Paul M.1989. A Neuro computational Perspective. Cambridge : MIT Press.

Churchland, Paul M.1995. The Engine of Reason, the Seat of the Soul. Cambridge : MIT Press.

Damasio, Antonio. 1995. Descartes' Error  : Emotion, Reason, and the Human Brain. New York : Avon.

D'Aquili, Eugene, and Andrew B.Newberg1999. The Mystical Mind  : Probing the Biology of Religious Experience. Minneapolis : Fortress.

Deacon, Terrence W.1997. The Symbolic Species. New York : W. W. Norton.

Dennett, Daniel C.1991. Consciousness Explained. Boston : Little, Brown.

Dennett, Daniel C., and Marcel, Kinsbourne. 1992. “Time and the Observer: The When and Where of Consciousness in the Brain. Behavioral and Brain Sciences  15: 183–247.

Didion, Joan. 1979. The White Album. New York : Simon and Schuster.

Donald, Merlin. 2002. A Mind So Rare. New York : Norton.

Drees, Willem B.1996. Religion, Science, and Naturalism. New York : Cambridge Univ. Press.

Dudai, Yadin. 1989. The Neurobiology of Memory  : Concepts, Findings, Trends. New York : Oxford Univ. Press.

Edelman, Gerald M.1989. The Remembered Present  : A Biological Theory of Consciousness. New York : Basic Books.

Ekman, Paul. 1972. “Universals and Cultural Differences in Facial Expressions of Emotion  . In Nebraska Symposium on Motivation 1971, ed. J.Cole, 000–000. Lincoln : Univ. of Nebraska Press.

Elsbree, Lawrence. 1982. The Rituals of Life  : Patterns in Narratives. Port Washington , N.Y. : Kennikat.

Erikson, Erik H.1958. Young Man Luther  : A Study in Psychoanalysis and History. New York : Norton.

Flanagan, Owen J.Jr.1992. Consciousness Reconsidered. Cambridge : MIT Press.

Flanagan, Owen J.Jr.1996. Self‐Expressions  : Mind, Morals, and the Meaning of Life. New York : Oxford Univ. Press.

Frye, Northrop. 1957. Anatomy of Criticism. Princeton , N.J. : Princeton Univ. Press.

Gazzaniga, Michael S., Richard B.Ivry, and George R.Mangum1998. Cognitive Neuroscience. New York : W. W. Norton.

Geertz, Clifford. 1973. The Interpretation of Cultures. New York : Basic Books.

Gregersen, Niels, WillemDrees, and UlfGorman, eds. 2000. The Human Person in Science and Theology. Grand Rapids. Mich.: Eerdmans.

Hankiss, A. 1981. “On the Mythological Rearranging of One's Life History  .”In Biography and Society: The Life History Approach in the Social Sciences, ed. D.Bertaux, 203–9. Beverly Hills , Calif. : Sage.

Hefner, Philip. 1993. The Human Factor  : Evolution, Culture, and Religion. Minneapolis : Fortress.

Higgins, E. T.1987. “Self‐Discrepancy: A Theory Relating Self and Affect. Psychological Review  94: 319–40.

Huchingson, James. 2004. Review of Gregersen, Drees, and Gorman's The Human Person in Science and Theology. Zygon: Journal of Religion and Science  39 (September): 724–26.

Huxley, Aldous. 1962. Island. New York : Harper and Row.

Izard, Carroll E.1977. Human Emotions. New York : Plenum.

Lerner, Michael. 2000. Spirit Matters  : Global Healing and the Wisdom of the Soul. Charlottesville , Va. : Hampton Roads.

Loftus, Elizabeth F1979. Eyewitness Testimony. Cambridge : Harvard Univ. Press.

Mandler, Jerome M.1984. Stories, Scripts, and Scenes. Hillsdale , N.J. : Erlbaum.

Marcia, James E.1980. “Identity in Adolescence  .”In Handbook of Adolescent Psychology, ed. J.Adelason, 159–87. New York : Wiley.

Markus, Hazel, and P.Nurius1986. “Possible Selves. American Psychologist  41: 954–69.

May, Rollo. 1991. The Cry for Myth. New York : Norton.

McAdams, Dan P.1988. Power, Intimacy, and the Life Story. New York : Guilford.

McAdams, Dan P.2001. The Person. 3d ed. Orlando , Fl. : Harcourt College.

McNaughton, N., et al.1994. “Reactivation of Hippocampal Ensembled Memories during Sleep. Science  (July 19), 676–79.

Metzinger, Thomas. 2003. Being No One  : The Self‐Model Theory of Subjectivity. Cambridge : MIT Press.

Mitchell, Stephen A.2002. Can Love Last? The Fate of Romance over Time. New York : Norton.

Nathanson, Donald L.1992. Shame and Pride  : Affect, Sex, and the Birth of Self. New York : Norton.

Neisser, Ulrich. 1981. “John Dean's Memory: A Case Study. Cognition  9: 1–22.

Newberg, Andrew, EugeneD'Aquili, and Vince, Rause. 2001. Why God Won't Go Away. New York : Ballantine.

Oates, Joyce Carol. 1999. “The Calendar's New Clothes. New York Times  (December 30 Final), A27, Col. 1.

Pannenberg, Wolfhart. 1993. Toward a Theology of Nature  : Essays on Science and Faith. TedPeters Ed. Louisville , Ky. : Westminster/John Knox Press.

Peacocke, Arthur. 1993. Theology for a Scientific Age: Being and Becoming—Natural, Divine, and Human. 2d ed. Minneapolis : Fortress.

Pennebaker, James W.1989. “Confession, Inhibition, and Disease  .”In Advances in Experimental Social Psychology, ed. L.Berkowitz, 22: 211–44. New York : Academic.

Pennebaker, James W.1997. “Writing about Emotional Experiences as a Therapeutic Process. Psychological Science  8: 162–66.

Slugoski, B. R., and G. P.Ginsburg1989. “Ego Identity and Explanatory Speech  . In Texts of Identity, ed. J.Shotter and K. J.Gergen, 36–55. Newbury Park , Calif. : Sage.

Taylor, Charles. 1989. Sources of the Self  : The Making of Modern Identity. Carbondale : Southern Illinois Univ. Press.

Teske, John A.1996. “The Spiritual Limits of Neuropsychological Life. Zygon: Journal of Religion and Science  31 (June): 209–34.

Teske, John A.1999. “The Haunting of the Human Spirit. Zygon: Journal of Religion and Science  34 (June): 317–22.

Teske, John A.2000. “The Social Construction of the Human Spirit  .”In The Human Person in Science and Theology, ed. NielsGregersen, WillemDrees, and UlfGorman, 189–210. Grand Rapids , Mich. : Eerdmans.

Teske, John A.2001a. “The Genesis of Mind and Spirit. Zygon: Journal of Religion and Science  36 (March): 93–104.

Teske, John A.2001b. “Cognitive Neuroscience, Temporal Ordering, and the Human Spirit. Zygon: Journal of Religion and Science  , 36 (December): 667–78.

Teske, John A.2002. “Cyberpsychology, Human Relationships, and Our Virtual Interiors. Zygon: Journal of Religion and Science  , 37 (September): 677–700.

Teske, John A.2005. “Boundaries and Spirit: Subject/object, Self/other, and Internal/external in Science, Religion, and Culture. Studies in Science and Theology  10: 59–73.

Todorov, Tzvetan. 1973. The Fantastic  : A Structural Approach to Literary Genres. Cleveland , Ohio : Case Western Reserve Univ. Press.

Tomkins, Silvan. 1979. “Script Theory: Differential Magnification of Affects. In Nebraska Symposium on Motivation  , ed. H. E.Howe and R. A.Dienstbier, 26: 201–36.

Wegner, Daniel M.2002. The Illusion of Conscious Will. Cambridge : MIT Press.