Anderson, Allan2004. An Introduction to Pentecostalism: Global Charismatic Christianity. Cambridge : Cambridge Univ. Press.

Augustine. 1888. “On the Gospel of John  .” In Nicene and Post‐Nicene Fathers, Series I, Vol. VII, ed. PhilipSchaff, Grand Rapids, Mich.: Eerdmans.

Bergmann, Michael2002. “Commonsense Naturalism.  ” In Naturalism Defeated? Essays on Plantingas Evolutionary Argument against Naturalism, ed. JamesBeilby, 61–91. Ithaca, N.Y.: Cornell Univ. Press.

Bultmann, Rudolf1961. “The New Testament and Mythology.  ” In Kerygma and Myth, ed. HansWerner Bartsch, 1–44. New York : Harper and Row.

Clayton, Philip2004. Mind and Emergence: From Quantum to Consciousness. Oxford : Oxford Univ. Press.

De Lubac, Henri. 1967. Teilhard de Chardin: The Man and His Meaning. New York : New American Books.

Dennett, Daniel2006. Breaking the Spell: Religion as a Natural Phenomenon. New York : Viking.

Devitt, Michael1998. “Naturalism and the A Priori.Philosophical Studies  92:45–65.

Flanagan, Owen2006. “Varieties of Naturalism.  ” In The Oxford Handbook of Religion and Science, ed. PhilipClayton, 430–53. Oxford : Oxford Univ. Press.

Griffin, David Ray. 2001. Reenchantment without Supernaturalism: A Process Philosophy of Religion. Ithaca, N.Y.: Cornell Univ. Press.

Griffin, David Ray. 2004. “Comments on the Responses by Van Til and Shults.Theology and Science  2: 181–85.

Grumett, David2007. “Eucharist, Matter, and the Supernatural: Why de Lubac Needs Teilhard.International Journal of Systematic Theology  10:1–14.

Hume, David [1777] 1975. Enquiries concerning Human Understanding and the Principles of Morals. Ed. P.Nidditch. Oxford : Oxford Univ. Press.

Kauamori, Osamu2005. “The Problem of Vitalism Revisited: From Barthez to Bernard.Angelaki  10:13–26.

Latour, Bruno1993. We Have Never Been Modern. Trans. CatherinePorter. Cambridge : Harvard Univ. Press.

Latour, Bruno2004. Politics of Nature: How to Bring the Sciences into Democracy. Trans. CatherinePorter. Cambridge : Harvard Univ. Press.

Lewis, C. S.1947. Miracles. New York : Macmillan.

Macchia, Frank1993. “Tongues as a Sign: Towards a Sacramental Understanding of Pentecostal Experience.Pneuma: Journal of the Society for Pentecostal Studies  15:61–76.

MacIntyre, Alasdair1989. Whose Justice? Which Rationality? Notre Dame, Ind.: Univ. of Notre Dame Press.

Milbank, John2005. The Suspended Middle: Henri de Lubac and the Debate concerning the Supernatural. Grand Rapids, Mich.: Eerdmans.

Murphy, Nancey2006. Bodies and Souls, or Spirited Bodies? Cambridge : Cambridge Univ. Press.

Nesteruk, Alexei V.2003. Light from the East: Theology, Science, and the Eastern Orthodox Tradition. Minneapolis : Fortress.

Peacocke, Arthur2007. All That Is: A Naturalistic Faith for the Twenty‐First Century. Ed. PhilipClayton. Minneapolis : Fortress.

Pew Hispanic Center2007. Changing Faiths: Latinos and the Transformation of American Religion. Washington, D.C.: Pew Research Center.

Plantinga, Alvin1993. Warrant and Proper Function. Oxford : Oxford Univ. Press.

Plantinga, Alvin2002. “The Evolutionary Argument against Naturalism: An Initial Statement of the Argument.  ” In Naturalism Defeated? Essays on Plantingas Evolutionary Argument against Naturalism, ed. JamesBeilby, 1–14. Ithaca, N.Y.: Cornell Univ. Press.

Polkinghorne, John2006. “The Hidden Spirit and the Cosmos.  ” In The Work of the Spirit: Pneumatology and Pentecostalism, ed. MichaelWelker, 169–82. Grand Rapids, Mich.: Eerdmans.

Poloma, Margaret2006. “The Future of American Pentecostal Identity.  ” In The Work of the Spirit: Pneumatology and Pentecostalism, ed. MichaelWelker, 147–65. Grand Rapids, Mich.: Eerdmans.

Robeck, Cecil M.Jr.2006. The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement. Nashville : Nelson Reference.

Rybarczyk, Edmund J.2002. “What Are You, O Man? Theo‐Anthropological Similarities in Classical Pentecostalism and Eastern Orthodoxy.  ” In Ancient and Postmodern Christianity: Paleo‐Orthodoxy in the 21^st Century, ed. KennethTanner and Christopher AHall, 83–106. Downers Grove, Ill.: InterVarsity.

Rybarczyk, Edmund J.2004. Beyond Salvation: Eastern Orthodoxy and Classical Pentecostalism on Becoming Like Christ. Milton Keynes, England: Paternoster.

Smith, James K. A.2003aAdvice to Pentecostal Philosophers.Journal of Pentecostal Theology  11:235–47.

Smith, James K. A.2003bWhat Hath Azusa Street to Do with Cambridge? Radical Orthodoxy and Pentecostal Theology in Conversation.Pneuma: The Journal of the Society for Pentecostal Studies  25:97–114.

Smith, James K. A.2004. Introducing Radical Orthodoxy: Mapping a Post‐Secular Theology. Grand Rapids, Mich.: Baker Academic.

Smith, James K. A.2007. “The Spirit, Religions, and the World as Sacrament: A Response to Amos Yongs Pneumatological Assist.Journal of Pentecostal Theology  15:251–61.

Smith, James K. A. In press. Thinking in Tongues: Elements of a Pentecostal Worldview. Pentecostal Manifestos. Grand Rapids, Mich.: Eerdmans.

Smith, James K. A. Forthcoming. “Science and Religion Take Practice: Engaging Science as Culture  .

Taylor, Charles2004. Modern Social Imaginaries. Durham, N.C.: Duke Univ. Press.

Van Huyssteen, J. Wentzel. 2006. “Emergence and Human Uniqueness: Limiting or Delimiting Evolutionary Explanation.Zygon: Journal of Religion and Science  41:649–64.

Ward, Graham2001. Cities of God. London : Routledge.

Yong, Amos2005. The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology. Grand Rapids, Mich.: Baker Academic.

Yong, Amos2006. “ Ruach, the Primordial Waters, and the Breath of Life: Emergence Theory and the Creation Narratives in Pneumatological Perspective.  ” In The Work of the Spirit: Pneumatology and Pentecostalism, ed. MichaelWelker, 183–204. Grand Rapids, Mich.: Eerdmans.

Yong, Amos2007. “Radically Orthodox, Reformed, and Pentecostal: Rethinking the Intersection of Post/modernity and the Religions in Conversation with James K. A. Smith.Journal of Pentecostal Theology  15: 233–50.