References
Andersen, Raoul. 1972. “Hunt and Deceive: Information Management in Newfoundland Deep‐Sea Trawler Fishing.” In North Atlantic Fishermen, ed. RaoulAndersen and CatoWadel, 120–40. St. John's : Memorial Univ. of Newfoundland.
Atran, Scott. 2002. In Gods We Trust: The Evolutionary Landscape of Religion. New York : Oxford Univ. Press.
Bell, Catherine M.2002. “‘The Chinese believe in spirits’: Belief and believing in the study of religion.” In Radical Interpretation in Religion, ed. Nancy K.Frankenberry, 100–116. Cambridge : Cambridge Univ. Press.
Berryman, Edward. 2005. “Belief, apparitions, and rationality: The social scientific study of religion after Wittgenstein.”Human Studies 28:15–39.
Bloch, Maurice. 1996. How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy. Boulder , Colo. : Westview.
Bloch, Maurice. 2002. “Are religious beliefs counter‐intuitive?” In Radical Interpretation in Religion, ed. Nancy K.Frankenberry, 129–46. Cambridge : Cambridge Univ. Press.
Boyer, Pascal. 1994. The Naturalness of Religious Ideas. Berkeley : Univ. of California Press.
Boyer, Pascal. 2001. Religion Explained: The Evolutionary Origins of Religious Thought. New York : Basic Books.
Braarvig, Jens. 1999. “Magic: Reconsidering the grand dichotomy.” In The World of Ancient Magic: Papers from the First International Samson Eitern Seminar at the Norwegian Institute at Athens, 4–8 May 1997, ed. David R.Jordan, HugoMontgomery, and EinarThomassen, 21–54. Bergen , Norway : Norwegian Institute.
Burkert, Walter. 1996. Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge : Harvard Univ. Press.
Cannon, Walter B.1942. “‘Voodoo’ death.”American Anthropologist 44:169–81.
Cronk, Lee. 1994. “Evolutionary Theories of Morality and the Manipulative Use of Signals.”Zygon: Journal of Religion and Science 29:81–101.
Davidson, Donald. 1999. “The myth of the subjective.” In Language, Truth, and Religious Belief: Studies in Twentieth‐Century Theory and Method in Religion, ed. Nancy K.Frankenberry and Hans H.Penner, 296–310. Atlanta , Ga. : Scholars.
Elkin, Adolphus Peter. 1964. The Australian Aborigines. Garden City , N.Y. : Doubleday.
Evans‐Pritchard, Edward Evan. 1937. Witchcraft, Oracles, and Magic among the Azande. Oxford : Clarendon.
Evans‐Pritchard, Edward Evan. 1965. Theories of Primitive Religion. Oxford : Clarendon.
Flood, Gavin. 1999. Beyond Phenomenology: Rethinking the Study of Religion. London : Cassell.
Foster, Kevin R., and HannaKokko. 2009. “The evolution of superstitious and superstitionlike behaviour.”Proceedings of the Royal Society of London B 276:31–37.
Frank, Robert H.1988. Passions within Reason: The Strategic Role of Emotions. New York : W. W. Norton.
Frankenberry, Nancy. 1987. Religion and Radical Empiricism. Albany : State Univ. of New York Press.
Frankenberry, Nancy. 2002. “Religion as a ‘mobile army of metaphors.’” In Radical Interpretation in Religion, ed. Nancy K.Frankenberry, 171–87. Cambridge : Cambridge Univ. Press.
Frazer, James. 1951. The Golden Bough: A Study in Magic and Religion. New York : Macmillan.
Godlove, Terry F.Jr.2002. “Saving belief: On the new materialism in religious studies.” In Radical Interpretation in Religion, ed. Nancy K.Frankenberry, 10–24. Cambridge : Cambridge Univ. Press.
Goffman, Erving. 1959. The Presentation of Self in Everyday Life. Garden City , N.Y. : Doubleday.
Habermas, Jürgen. 1979. Communication and the Evolution of Society. Trans. and intro. ThomasMcCarthy. Boston : Beacon.
Hahn, Robert A.1973. “Understanding beliefs: An essay on the methodology of the statement and analysis of belief systems.”Current Anthropology 14:207–29.
Haviland, William A.1983. Cultural Anthropology. New York : CBS College Publishing.
Hilty, Donald M.1988. “Religious belief, participation and consequences: An exploratory and confirmatory analysis.”Journal for the Scientific Study of Religion 27:243–59.
Hinde, Robert A.1999. Why Gods Persist: A Scientific Approach to Religion. London and New York : Routledge.
Hogbin, Ian. 1964. Guadalcanal Society. New York : Holt, Rinehart & Winston.
Hulkrantz, Ake. 1983. “The concept of the supernatural in primal religion.”History of Religions 22 (3): 231–53.
Humphrey, Caroline, and JamesLaidlaw. 1994. The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship. New York : Oxford Univ. Press.
Hunter, David E., and PhillipWhitten. 1976. Encyclopedia of Anthropology. New York : Harper and Row.
Irons, William. 2001. “Religion as a hard‐to‐fake sign of commitment.” In Evolution and the Capacity for Commitment, ed. R. M.Neese, 292–309. New York : Russell Sage Foundation.
Jakobson, Roman. 1960. “Concluding Statement: Linguistics and Poetics.” In Style in Language, ed. Thomas A.Sebeok, 350–77. Cambridge : MIT Press.
James, William. 1979. The Will to Believe and Other Essays in Popular Philosophy. Cambridge : Harvard Univ. Press.
Jensen, Jeppe Sinding. 2003. The Study of Religion in a New Key: Theoretical and Philosophical Groundings in the Comparative and General Study of Religion. Langelandsgade , Denmark : Aarhus Univ. Press.
Kirsch, Thomas G.2004. “Restaging the will to believe: Religious pluralism, anti‐syncretism, and the problem of belief.”American Anthropologist 106:699–709.
Klemke, E. D.1999. “Are religious statements meaningful?” In Language, Truth, and Religious Belief: Studies in Twentieth‐Century Theory and Method in Religion, ed. Nancy K.Frankenberry and Hans H.Penner, 57–75. Atlanta , Ga. : Scholars.
Kluckhohn, Clyde. [1942] 1972. “Myths & rituals: A general theory.” In Reader in Comparative Religion: An Anthropological Approach, 3d ed., ed. W.Lessa and E.Vogt, 66–77. New York : Harper and Row.
Kluckhohn, Clyde, and DorotheaLeighton. 1962. The Navajo. Garden City , N.Y. : Anchor Books, Doubleday.
Kottak, Conrad. 1974. Cultural Anthropology. New York : Random House.
Laurier, Eric. 2004. “The spectacular showing: Houdini and the wonder of ethnomethodology.”Human Studies 27:377–99.
Lavenda, Robert, and EmilySchultz. 2003. Core Concepts in Cultural Anthropology. Boston : McGraw‐Hill.
Lawson, Thomas E., and Robert N.McCauley1984. “Functionalism Reconsidered.”History of Religions 23:372–81.
Lawson, Thomas E.1990. Rethinking Religion: Connecting Cognition and Culture. Cambridge : Cambridge Univ. Press.
Malinowski, Bronislaw. 1931. “Culture.” In Encyclopedia of the Social Sciences, Vol. IV, ed. E.Seligman and A.Johnson, 634–42. New York : Macmillan.
Malinowski, Bronislaw. 1979. “The role of magic and religion.” In Reader in Comparative Religion: An anthropological Approach, 4th ed., ed. W.Lessa and E.Vogt, 37–46. New York : Harper and Row.
Nadel, Siegfried. 1977. “Magic thinking.”Canberra Anthropology 1:1–14.
Needham, Rodney. 1972. Belief, Language, and Experience. Chicago : Univ. of Chicago Press.
Palmer, Craig T.1989. “The ritual taboos of fishermen: An alternative explanation.”Maritime Anthropological Studies 2:59–68.
Palmer, Craig T.1990. “Telling the Truth (Up to a Point): Radio Communication among Maine Lobstermen.”Human Organization 49 (2): 157–63.
Palmer, Craig T.1991. “Kin‐Selection, Reciprocal Altruism and Information Sharing among Maine Lobstermen.”Ethology and Sociobiology 12 (3): 221–36.
Palmer, Craig T., and Lyle B.Steadman. 2004. “With or without belief: A new approach to the definition and explanation of religion.”Evolution and Cognition 10:138–47.
Palmer, Craig T., Lyle B.Steadman, and ChrisCassidy2006. “Traditional religious ritual sacrifice: Cultural materialism, costly signaling, or descendant‐leaving strategy?”Journal of Ritual Studies 20:33–42.
Penner, Hans H.1999. “What's wrong with functional explanations?” In Language, Truth, and Religious Belief: Studies in Twentieth‐Century Theory and Method in Religion, ed. Nancy K.Frankenberry and Hans H.Penner, 246–72. Atlanta, Ga.: Scholars.
Penner, Hans H.2002. “You don't read a myth for information.” In Radical Interpretation in Religion, ed. Nancy K.Frankenberry, 153–70. Cambridge : Cambridge Univ. Press.
Peoples, James, and GarrickBailey2000. Humanity, an Introduction to Cultural Anthropology. Belmont , Calif. : Wadsworth.
Proudfoot, Wayne L.2002. “Religious belief and naturalism.” In Radical Interpretation in Religion, ed. Nancy K.Frankenberry, 78–92. Cambridge : Cambridge Univ. Press.
Rappaport, Roy. 1979. “Ritual, sanctity, and cybernetics.” In Reader in Comparative Religion, 4th ed., ed. W. A.Lessa and E. Z.Vogt, 254–66. New York : HarperCollins.
Romberg, Raquel. 2003. Witchcraft and Welfare: Spiritual Capital and the Business of Magic in Modern Puerto Rico. Austin : Univ. of Texas Press.
Rozin, Paul, and CarolNemeroff1990. “The laws of sympathetic magic: A psychological analysis of similarity and contagion.” In Cultural Psychology: Essays on Comparative Human Development, ed. James W.Stigler, Richard A.Shweder, and GilbertHerdt, 205–32. Cambridge : Cambridge Univ. Press.
Saler, Benson. 1974. “Review of Belief, Language, and Experience by R. Needham”American Anthropologist 76:861–66.
Smith, Pierre. 1982. “Aspects of the Organisation of Rites.” In Between Belief and Transgression: Structuralist Essays in Religion, History and Myth, ed. MichaelIzard and PierreSmith, trans. JohnLeavitt, 103–28. Chicago : Univ. of Chicago Press.
Sosis, Richard. 2000. “Religion and intragroup cooperation: Preliminary results of a comparative analysis of utopian communities.”Cross-Cultural Research 34:71–88.
Sosis, Richard. 2003a. “Cooperation and Commune Longevity: A Test of Costly Signaling Theory of Religion.”Cross Cultural Research 37:211–39.
Sosis, Richard. 2003b. “Why Aren't We All Hutterites? Costly Signaling Theory and Religious Behavior.”Human Nature 14:91–127.
Sosis, Richard. 2004. “The Adaptive Value of Religious Ritual.”American Scientist 92:166–72.
Sosis, Richard, and CandaceAlcorta2003. “Signaling, solidarity, and the sacred: The evolution of religious behaviour.”Evolutionary Anthropology 12:264–70.
Sosis, Richard, and Bradley J.Ruffle. 2004. “Reply.”Current Anthropology 45:530–31.
Sperber, Dan. 1982. “Apparently Irrational Beliefs.” In Rationality and Relativism, ed. MartinHollis and StevenLukes, 149–80. Oxford : Blackwell.
Steadman, Lyle B.1975. “Cannibal witches among the Hewa.”Oceania 12:114–21.
Steadman, Lyle B.1985. “The killing of witches.”Oceania 56:106–23.
Steadman, Lyle B., and Craig T.Palmer. 1995. “Religion as an identifiable traditional behavior subject to natural selection.”Journal of Social and Evolutionary Systems 18 (2): 149–64.
Steadman, Lyle B., and Craig T.Palmer. 2008. The Supernatural and Natural Selection: The Evolution of Religion. Boulder , Colo. : Paradigm.
Styers, Randall. 2004. Making Magic: Religion, magic, and science in the modern world. New York : Oxford Univ. Press.
Tambiah, Stanley Jeyaraja. 1985. Culture, Thought, and Social Action: An Anthropological Perspective. Cambridge : Harvard Univ. Press.
Tambiah, Stanley Jeyaraja. 1990. Magic, Science, Religion, and the Scope of Rationality. Cambridge : Cambridge Univ. Press.
Thomas, Keith. 1975. “An anthropology of religion and magic, II.”Journal of Interdisciplinary History 6:91–109.
Thomassen, Einar. 1999. “Is magic a subclass of ritual?” In The World of Ancient Magic: Papers from the First International Samson Eitern Seminar at the Norwegian Institute at Athens, 4–8 May 1997, ed. David R.Jordan, HugoMontgomery, and EinarThomassen, 55–66. Bergen , Norway : Norwegian Institute.
Thornhill, Randy, and Craig T.Palmer. 2000. A Natural History of Rape: The Biological Bases of Sexual Coercion. Cambridge : MIT Press.
Thourangeau, Roger, and RobertSternberg1981. “Aptness in metaphor.”Cognitive Psychology 13:27–55.
WarnerW. Lloyd. [1937] 1964. Black Civilization: A Study of an Australian Tribe. New York : Harper and Row.
Watanabe, John M., and Barbara B.Smuts. 1999. “Explaining Religion without Explaining It Away: Trust, Truth, and the Evolution of Cooperation.” in The Obvious Aspects of Ritual. Ecologies for Tomorrow: Reading Rappaport Today. Contemporary Issues Forum, ed. AlettaBiersackAmerican Anthropologist 101:98–112.
Wells, Wesley R.1921. “Is supernatural belief essential in a definition of religion?”The Journal of Philosophy 18:269–74.
Wilson, David Sloan. 2002. Darwin's Cathedral: Evolution, Religion, and the Nature of Society. Chicago : Univ. of Chicago Press.
Winch, Peter. 1999. “Understanding a Primitive Society.” In Language, Truth, and Religious Belief: Studies in Twentieth‐Century Theory and Method in Religion, ed. Nancy K.Frankenberry and Hans H.Penner, 342–77. Atlanta , Ga. : Scholars.
Wittgenstein, Ludwig. 1966. Lectures and Conversation on Aesthetics, Psychology and Religious Belief. ed. C. K.Barrett. Berkeley : Univ. of California Press.