Ainsworth, Susan, and CynthiaHardy. 2004. “Critical discourse analysis and identity: Why bother?”Critical Discourse Studies  1 (2): 225–59.

ALAMUT. 2006. Buddhist Reincarnation and AI  . http://www.alamut.com/subj/ideologies/buddhism/and_AI.html.

Altheide, David. 2003. “Notes towards a politics of fear.”Journal for Crime, Conflict and the Media  1 (1): 37–54.

Arunoday, Saha. 1992. “Zen and Industrial Management in Japan.”Journal of Managerial Psychology  7 (3): 3–10.

Bainbridge, William. 2006. “Cyberimmortality: Science, religion, and the battle to save our souls.”The Futurist  40 (2): 25–29.

Bhabha, Homi. 1994. The Location of Culture. London : Routledge.

Buddhist Society of Western Australia. 2007. First Artificial Life ‘Within Months’  . http://www.bswa.org/modules/newbb/viewtopic.php?topic_id=2696&forum=9.

Bunn, Austin. 1997. Zen Warriors of the Info Age  . Wired  . http://www.wired.com/culture/lifestyle/news/1997/07/5282.

Bunt, Garry. 2000. Virtually Islamic: Computer‐mediated Communication and Cyber Islamic Environments. Cardiff : Univ. of Wales Press.

Bynum, Terrell. 2006. “Flourishing Ethics.”Ethics and Information Technology  8: 157–72.

Campbell, Courtney, LaurenceClark, DavidLoy, JamesKeenan, KathleenMatthews, TerryWinograd, and LaurieZoloth. 2007. “Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues (Part I).”Cambridge Quarterly of Healthcare Ethics  16 (2): 227–37.

Clark, Andy. 2003. Natural‐Born Cyborgs. New York : Oxford Univ. Press.

Dinnerstein, Joel. 2006. “Technology and its discontents: On the verge of the posthuman.”American Quarterly  58 (3): 569–95.

End Time Prophecy Net. 2006. Precursors to the 666 and The Mark of the Beast  . http://www.endtimeprophecy.net/EPN‐1/Articles/Articles‐Mark/precurs3.html#anchor1234567.

Enderle, Robb. 2005. Technology Challenges for the Next Pope  . Technewsworld  . http://www.technewsworld.com/story/42130.html.

Garreau, Joe. 2005. Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies—and What It Means to Be Human. New York : Broadway Books.

Goddard, Dwight. 1966. A Buddhist Bible. Boston : Beacon.

Grau, Marion. 2002. “Redeeming the body in late western capitalism: Pondering salvation and artificial intelligence.”Journal of Women and Religion  19/20: 144–56.

Halal, William. 2003. “The coming conflict between science and spirit.”Online Horizon  11 (4): 25–28.

Hall, J. Storrs.2007. Beyond AI: Creating the Conscience of the Machine. New York : Prometheus Books.

Haraway, Donna. 1991. Simians, Cyborgs and Women: The Reinvention of Nature. New York : Routledge.

Hershock, Peter. 1999. Reinventing the Wheel: A Buddhist Response to the Information Age. Albany : State Univ. of New York Press.

Herzfeld, Noreen. 2002. In Our Image: Artificial Intelligence and the Human Spirit. Minneapolis : Fortress.

Hibbard, Bill. 2006. The Singularity Summit and Regulation of AI  . http://www.ssec.wisc.edu/~billh/g/singularity_summit.html.

HologramThoughts. 2006. Buddhist Robots  . http://hologramthoughts.blogspot.com/2006/11/buddhist‐robots.html.

Hughes, James. 2007. The Computability of Religious and Transhumanist Views of Metaphysics, Suffering, Virtue and Transcendence in an Enhanced Future  . The Institute of Ethics and Emerging Technologies  . http://ieet.org.

Jensen, Jeppe. 2004. “Why Magic? It's Just Comparison.”Method and Theory in the Study of Religion  16:45–60.

Joy, Bill. 2000. “Why the future doesn't need us.”  Wired 8.04. http://www.wired.com/wired/archive/8.04/joy.html.

Joy, Bill. 2001. Are We becoming an Endangered Species? Technology and Ethics in the Twenty First Century: A Panel Discussion at Washington National Cathedral  . Briefing Paper  . http://www.kurzweilai.net/articles/art0351.html?printable=1.

Juschka. 2004. “Cane Toads, Taxonomies, Boundaries, and the Comparative Study of Religion.”Method and Theory in the Study of Religion  16:12–23.

Kamrowska, Agnieszka. 2004. “Visions of Androids and Cyborgs in Japanese and American Cinema.”  Academic Presentations, August 9–11. http://www.corneredangel.com/amwess/acad_2.html.

Krasnogor, R., and NatalioKrasnogor. n.d. Advances in Artificial Life—Impacts on Human Life  . http://www.cs.nott.ac.uk/~nxk/PAPERS/KrasnogorAndKrasnogor‐FINAL.PDF.

Kurzweil, Ray. 2002a. “The evolution of the mind in the twenty‐first century.”  In Are We Spiritual Machines? Ray Kurzweil vs. the Critics of Strong AI, ed. JayRichards, 13–54. Seattle : Discovery Institute.

Kurzweil, Ray. 2002b. “The material world: ‘Is that all there is’? Response to George Gilder and Jay Richards.”  In Are We Spiritual Machines? Ray Kurzweil vs. the Critics of Strong AI,” ed. JayRichards, 210–22. Seattle : Discovery Institute.

Lopez, Donald. 2008. Buddhism and Science: A Guide for the Perplexed. Chicago : Univ. of Chicago Press.

McPherron, Alexander, AnnLawler, and Se‐jinLee. 1997. “Regulation of skeletal muscle mass in mice by a new TGF‐, superfamily member.”Nature  387:83–90.

Pan‐chiu, Lai. 2002. “Buddhist‐Christian Complementarity in the Perspective of Quantum Physics.”Buddhist-Christian Studies  22:150–62.

Resnick, Stuart. 2006. Correspondence with Ray Kurzweil re: Consciousness  . http://home.comcast.net/~sresnick2/kurzweil_email.htm.

Robsville, Sean. n.d. Objections to Computationalism and Arguments against Artificial Intelligence  . http://home.btclick.com/scimah/AI.htm.

Said, Edward. 1978. Orientalism. London : Penguin.

Scott, Ridley. 1982. Blade Runner  . Motion picture  .

Siderits, Mark. 2001. “Buddhism and Techno‐physicalism: Is the Eightfold Path a Program?”Philosophy East & West  51 (3): 307–14.

Spivak, Nova. 2003. Awareness Is Not What You Think—The Zen State Automation  . http://novaspivack.typepad.com/nova_spivacks_weblog/2003/08/awareness_is_no.html.

Spivak, Nova. 2005. Simulated Universes and the Nature of Consciousness  . http://novaspivack.typepad.com/nova_spivacks_weblog/2005/06/cube_of_creatio.html.

Tamatea, Laurence. 2008. “If robots R‐US, who am I: Online ‘christian’ responses to artificial intelligence.”Culture and Religion: An Interdisciplinary Journal  9 (2): 141–60.

Theirny, James. 1995. Catholic Family Catechism. Merrylands , Australia : Newman Centre Publications.

Ungar, Sheldon. 2001. “Moral panic versus the risk society: The implications of the changing sites of social anxiety.”British Journal of Sociology  3 (2): 271–92.

Varela, Francisco. 2007. Buddhism and Modern Science. Mind & Life Institute. http://www.mindandlife.org/encounter.html.

Vasquez, Manuel. 2008. “Studying Religion in Motion: A Networks Approach.”Method and Theory in the Study of Religion  20:151–84.

Verhoeven, Martin. 2001. “Buddhism and Science: Probing the Boundaries of Faith and Reason.”Religion East & West  1:77–97.

Walleij, Linus. n.d.. Copyright Does Not Exist  . http://home.c2i.net/nirgendwo/cdne/.

Walters, LeRoy. 2004. “Human Embryonic Stem Cell Research: An Intercultural Perspective.”Kenney Institute of Ethics Journal  14 (1): 3–38.

Warwick, Kevin. 2010. Professor Kevin Warwick. University of Reading. http://www.kevinwarwick.com/index.asp2.

http://WWW.isthebeast . n.d. http://www.‐the Mark: The Proof. http://www.isthebeast.com/blank.html.

Yong, Amos. 2008. “Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism‐Christianity‐Science Trialogue.”Buddhist-Christian Studies  28:43–63.

YongjeungKim. n.d. The Role of Zen Buddhism in the Modern Scientific Era  . http://kr.buddhism.org/zen/koan/Yongjeong_kim.htm.